Flüchtlinge und Migranten sind Subjekte mit Rechten und Pflichten wie alle Menschen
und nicht nur Objekt der Fürsorge. Darauf hat der Vatikandiplomat Silvano Maria Tomasi
bei der UNO in Genf hingewiesen. Bei einer Sitzung des UN-Flüchtlingsrats forderte
der Erzbischof vergangenen Dienstag flexiblere Grenzgesetzgebungen, um den Zugang
zum Asyl zu erleichtern, wie aus dem Redemanuskript hervorgeht, das am Wochenende
veröffentlicht wurde. Besonders in Europa sei es wichtig, die Erstaufnahmeländer mit
dem Problem nicht alleine zu lassen. Er wies auf den seit dem Zweiten Weltkrieg historischen
Höchststand der Flüchtlingszahlen hin: Über 50 Millionen Menschen aus Krisengebieten
seien derzeit auf der Flucht.
(rv 06.07.2014 mc)
Hier
das Statement im englischen Original: Holy See to the United Nations and
Other International Organizations in Geneva 60th
Session of the Standing Committee of UNHCR 1 July 2014Mr. Chairman,
1. Today’s world is confronted with the highest number of people, over 50
million, fleeing their home, since the Second World War. The causes of such tragedy
unfortunately have become too familiar: persecution, human rights violations, armed
conflicts, life-threatening extreme poverty. |Moreover, one needs to take into account
those forced from their homes because of natural disasters and large scale development
schemes. The first U.N. High Commissioner for refugees, Dr. Gerrit Jan van Heuven
Goedhart, summarized the solution as follows: “The essence is to find a little place,
which is not just a roof over one's head, not just a place to live in. It is the all-embracing
term for a series of elements which together constitute a man's independence and therefore
his freedom and his dignity”. (Address, Oslo, 12 December 1955).We are all challenged
to ensure that all uprooted persons may recover at least a minimum of freedom and
dignity. 2. In fact, refugees and displaced persons are subjects of rights and
duties as all human beings, and not merely the objects of assistance. They deserve
protection, which should translate into concrete action the values and principles
of respect for human rights and dignity. The evolution over the years of political
and humanitarian circumstances have necessitated a wider interpretation of the concept
of refugee. The UNHCR promoted this process by encouraging the international community
to enlarge existing notions. The High Commissioner often has found it necessary to
exercise his “good offices”1 in order to assure protection to refugees
and other displaced persons. Such past actions need to be repeated, and even strengthened,
at the present time. Protection of persons should take precedence over disproportionate
concerns about State security. Nor should hospitality be limited to the private sphere.
It needs to become part and parcel of the world of politics and thus make a difference
at national and global levels. Burden sharing and solidarity extend to having more
flexible borders policies and an easier access to asylum procedures. In addition,
substantially increased resettlement possibilities could greatly advance the achievement
of durable solutions. In Europe, a common strategy is essential, so that the countries
of first arrival may not be forced to bear the full burden alone. This requires a
strategic accord that allocates refugees among all EU countries, taking into account
criteria like the economic situation of the country, its size and population, and
the talents and preferences of the people involved.
3. This further demands
the education and sensibilization of public opinion with regard to our common responsibility
on the causes of conflict and on the search for peaceful solutions and co-existence.
Faith communities, which are present everywhere, advocate a shared message of compassion
and solidarity. They are particularly attentive to accompanying people on their journey
to safety and can offer a unique contribution, that forced migration should be seen
in a fuller perspective of individual, social and community consequences. This more
inclusive, coherent and cohesive vision on forced migration facilitates a comprehensive
analysis of causes and consequences motivated by full respect for human life and dignity.
In
conclusion, the current situation shows the replay of a familiar tragedy with changed
faces and new methods of escape. Arguments are restated on the ethical responsibility
to eliminate the root causes of so much suffering. It remains urgent in the world
of today calls for a renewed commitment and to implement the good conclusions reached.
As Pope Francis has remarked: “… I ask leaders and legislators and the entire international
community above all to confront the reality of those who have been displaced by force,
with effective projects and new approaches in order to protect their dignity, to improve
the quality of their life and to face the challenges that are emerging from modern
forms of persecution, oppression and slavery”.